Comments Off on Dakshina Murthy Stotram – Meaning 03 February Even during his time, this stotra was difficult to comprehend and it became. shrI mEdhA (mEdhO, hO, jnAna) dakShiNAmUrty SahasranAm SahasranAma stOtram ी मॆधा (मॆधॊ,ान) धॊ दिणामूत सह ना.
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Similar the sun existing even when there is eclipse, we exist when we are sleeping.
Deham pranam api indryanyapi chalaam, Budhim cha soonyam vidhu, Stree balandha jadopamasthvaha mithi, Brandha brusam vadhina, Maya sakthi vilasa kalpitha maha, Vyamoha samharine, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Salutation to the God facing the south, Who is the greatest teacher.
Appendix The following three stanzas as well as the first stanza are chanted after the main stotra: There are large number of books and commentaries on this commentary itself. Salutations telugk him who shines and exhibits, Himself by the beatific Chinmudhra of the hand, That he exists within the humans as self, Forever and non changing, Even during the changing states of childhood, youth and old age And even during the states of sleep, dream and wakefulness.
Om nama pranavarthaya, Suddha jnanaika moorthaye nama, Nirmalaya prasanthaya, Sri Dakshinamurthaye nama. The concept of the Athma, Which is explained in this poem of praise, Hearing which, understanding which, Meditating which and singing which, One would attain the state of the godliness, And the great state of self realization, And also you would get the eight powers of occult, Without any problems in between.
Nitya Sandhya Vandanam – Telugu.
As soon as we wake up, we realize that the dream is false and even while seeing our image in the mirror, we know that we are not seeing us in the mirror but our image. It is strange to see, The very old disciples, And the very young teacher, Who sit under a banyan tree, With dakshknamurthy teacher always observing silence, And the students getting all the doubts cleared. Viswam darpana drusyamana nagari, Thulyam nijantargatham, Pasyannathmani mayaya bahirivoth, Bhutham yatha nidraya, Ya sakshath kuruthe prabodha samaye, Swathmanameva dwayam, Thasmai sri guru murthaye nama idham, Sree Dakshinamurthaye.
Mouna Vyakhya prakatitha, para, Brahma thathwam yuvanam, Varshishtha anthevasad rishiganai, Ravrutham brahma nishtai, Acharyendram kara stltram chin, Mudram telugi roopam, Swathmaramam mudhitha vadanam, Dakshinamurthim eede. I praise and salute that Dakshinamrthy, Who faces the south, Who explains the true nature of the supreme Brahman, Through his state of silence, Who is young in looks, Who is surrounded by disciples who are old Sages, Whose minds are fixed on Brahman, Who is the greatest of teachers, Who shows the Chinmudhra by his hand, Who is personification of happiness, Who is in the state of extreme joy within himself, And who has a smiling face.
The world sees as cause and effect, The differences between us and our lord, The distinction between teacher and the taught, The distinction between father and son, And so the man is confused by illusion, And believes in these differences, During the times of dream and dakshinamufthy.
Namste all, anyone can you please send me ganapath Even during cakshinamurthy time, this stotra was difficult to comprehend and it became necessary for one of his disciples, Sureshwaracharya to write a commentary called Sakshinamurthy to this stotra.
Beejasyanthari vankuro jagadhidham, Prang nirvikalpam puna, Mayakalpitha desa kala kalanaa, Vaichithrya chithrikrutham, Mayaveeva vijrumbhayathyapi maha, Yogeeva yah swechaya, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
When dajshinamurthy get knowledge from the guru we are in the wakeful state without the veil of ignorance. Similar to the Sun when being masked by the serpent Rahu, Knows that it was existing, once the eclipse is over That man whose senses are suppressed When he is asleep, Because of the veil of illusion, Realizes that he was in the state of sleep, When he wakes up.
When the net of illusion is lifted and when we reach the stage of manifestation, we would dakshinamurtny that what we think as different is but one and the same. The truth as daksshinamurthy by the concept of Brahman, exists always. Ramachander Adhi Sankara has written very many great Stotras prayers but here is a unique prayer, which is not only a prayer but the summary of all the philosophy that he has taught.
Sarvathmathvamithi sphutikruthamitham, Dakshinamurtuy sthave, Thenasya sravanath thadartha mananath, Dyanascha Sankeerthanath, Sarvathmathva maha vibhuthi sahitham, Syadheeswarasthvam svatha, Siddhyeth thath punarashtadha parinatham, Chaisvaryamvayhatham. Balyadishwapi jagaradhadishu thadha, Sarva sva avasthasthaswapi, Vyavrutha swanuvarthamanamaha, Mithyanth sphurantham sada, Svathmaanam pragatikarothi bajatham, Yo mudraya bhadraya, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Bhoorambaamsya anilo ambhara, Maharnadho dakshknamurthy puman, Ithyabhathi characharathmakamidham, Yasyaiva murthyashtakam, Nanyath kinchana vidhyathe vimrusathaam, Yasmath parasmath dajshinamurthy, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Senses, the body etc cannot be the absolute truth as they are transient. Salutations to that Dakshinamurthy, Who is the teacher of the entire world, Who is the doctor to those, Afflicted by the disease of birth and death, And who is the treasure hose of all knowledge. Viswam pasyathi karya karana thaya, Swa swami sambandatha, Sishyacharya thaya thadaiva pithru, Puthradhyathmana bedatha, Swapne Jagrathi va ya esha purusho, Maya Paribramitha, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Tag: dakshinamurthy stotram in telugu
Salutations to that Dakshinamurthy. The above stanza tells us that the world which is outside us is same as our soul but we see them as different entities due to the veil of ignorance. The ignorance of the truth because of the veil of ignorance Maya is reemphasized.
To the sake of which supreme Brahman, The universe is shining as self, Which is Dakshinamurthyy and immovable, with its aspects? This is denial of the Buddhist theory that, when we are asleep there is nothingness. Those inn philosopherswho think that, The body, the soul and the fickle intellect, The concept of emptiness and all other nothingness, Are nothing but themselves, Are similar to the women childrenblind and the ignorant.
Like the germ inside the seed is its part, But becomes different after development The many places and time which are before us, Are drawn by illusion in the board of life in dakzhinamurthy peculiar manner, By a great savant or an expert Siddha, Who can tslugu them as per their will, Salutation to the God facing the south, Who is the greatest teacher.
Rahu grastha divakarendu sadrusho, Maya samachadanath, Sanamthra karanopa samharanatho, Yo abhoot sushuptha pumaan, Pragaswapsaamithi prabodha samaye, Yaa prathyabignayathe, Thasmai sri guru murthaye nama rakshinamurthy, Sree dakshinamurthaye. This is a sample of the approach of negation in identifying the truth about the concept of self. Our body prevents us from seeing the truth the light from outside that we are the Brahman and lets out light though the sensory dakshinamurtjy and makes us deceive ourselves by feeling that we are happy.
Dakshinamurthy Stotram ( By Sri Adi Shankaracharya Swami ) –
Of water, fire, air, space, The sun, moon and the individual soul, And also to those who examine the truth behind, The meaning of this universe and find, That it Consists of nothing but, The God who is every where. Nanachidhra ghato dhara sthitha maha, Deepa prabha bhaswaram, Jnanam yasya thu chakshuradhi karana, Dwara bahi spandathe, Jaanameethi tham eva baandham anubathi, Yethath samastham jagat, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
It is similar to his seeing due to illusion, During the state of sleep, That the one real fact appears as many different truths, And he realizes,when he wakes up and sees the reality, That he is really the one and only one soul. It is only He who can destroy, this veil of ignorance, And wake us up from this state of deceit. This simile of a pot with holes for the body occurs in many places in Indian philosophy. Gurave sara lokaanam, Bishaje bhava roginaam, Nidhaye sarva vidhyanam, Sri Dakshinamurthaye nama.
Similar to the image of a town as seen in the mirror, When one sees the image of the world within him, The world appears as if it is outside.