The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know . Dhyana Vahini. Series: Vahini, Book 3 want to lead a God-centric life, careful reading of this Vahini will help them to reach the goal of life. Dhyana Vahini – Kindle edition by SSSST Publications Division, N. Kasturi. Download it once and read it on your Kindle device, PC, phones or tablets.

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He will never direct you to the wrong path.

Men do not generally strive for it, because they know nothing of its supreme attraction. When such teaching is imparted to the mind, it is called Dhyanam! When the enjoyment is full and complete, it is no other than the Status Divine, the coveted Goal of Life. Every one is competent to have that experience; in fact, it is everyone’s right to have it. Paramatma has six chief characteristics; completest Jnana, completest Vairagya, fullest Beauty, the fullest Splendour power, undiminished Fame, and inexhaustible Fortune.

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For this, man must be equipped with good habits, disciplines and high ideals. Control the Jnanendriyas which run helter-skelter; the origins of the disease will be destroyed.

One should train oneself to adopt a good Asana or sitting pose, to avoid tension of the body and to ease the mind from weight and pressure of the body. One has to be ever vigilant, train the mind to dwell on the Lord constantly.

He will not crave even for the fruit of the Japam and Dhyanam; he will leave it all to the Lord. Of what avail is it even if you have each item of provision in plenty, when you do not know dhyaha method of cooking them into palatable food?

From such a mind will flow an uninterrupted stream of Love. Through Dhyana, people reach the Divine experience of realising the Atma within themselves.

Since they evince no interest in earning this qualification, many stalwart Sadhakas have lost their way and not regained it in spite of years of effort! My writing on it and your reading it will not make it easy. This patient waiting is itself part of the tapas of Dhyxna.


Do not entertain in your mind the idea of purity or impurity while doing this Sadhana of Dhyanam.

Therefore, every one must now strengthen the mind and make it aware of the happy moment of Bliss. What remains is only putting them into actual practice by the Sadhaka. The contented man will be fully Sathwic: Similarly, man has in himself all the provisions needed for his upkeep and progress, but he discards them lightly and leaves them unused, because he is ignorant of the process of benefiting by them.

To acquire these, Smarana and Dhyanam are the only means.

Whomsoever you love, that love has to come to an end. Whatever the situation, one should conduct oneself with enthusiasm and joy. In Man the Will is not so overpoweringly strong; when he achieves that Power, he gets something equal to the Power of the Lord. Bhai Sahib Randhir Singh.

This is what the Sastras also say. To be living as a contemporary of Bhagavan Sri Sathya Sai Baba is itself a unique chance, for His is the authentic Voice of the Lord Himself; and He is easily accessible and eager to receive pious souls and persons afflicted with physical vahuni or spiritual confusion. The Sages of Naimishiranya. Vishaya karma includes all activity in relation to exterior objects.

He is transformed into a pure being. If chyana examines deeply how much he has succeeded in getting rid of all idea of self, he can himself gauge the progress he has made. To diminish the wanderings of your thoughts, repeat the name of the Lord; that will keep out your sorrows and troubles. If a person gropes in the water while spreading the net on the bank, can he find fish in the net?

Dhyana Vahini

Also by This Publisher. For all these characters in the play, there is ONE who gives the cue! The Heart of Buddhist Meditation. In the same manner, the Lord is manifest in the picture or image which one worships; but is this due to any special excellence of the picture or image?



Some critics of ‘good men’ justify their carpings by saying that they are trying to correct them still further and making them even better! When the stage of Paternal care is come one should not soil the body and mind, as during the period of Maternal care. If man is ehyana merge in Sivam, the Subham is his instrument.

If a person discovers a treasure while answering the call of nature, will he hesitate to take it because he is impure at the time? Even as a child, His spiritual inclination and contemplative nature set Him apart from other c Hence, the fruits of Dhyana are greater than those secured with great difficulty through Yoga, Yajna or Pranayama. Man is everywhere plunged vahnii worry, all the twentyfour dbyana. The Mind is attracted towards Nature and the external objects of the world by means of this tendency for attachment and it starts contemplating on the objects and dwelling on the qualities, all on account of these Vasanas.

Fahini troubles and tribulations that come in the wake of an attempt to destroy the undesirable activities of the mind will disappear through the strict course and rules described already.

Desire is the fire in your frame; it reduces you to ashes. Therefore, the Chaithanya which is unaffected by Maya, upon which the world has failed to produce any impression, that Chaithanya is Iswara. For that reason, He assumes Form; the Form that Blesses, in stone, wood or paper that the Bhaktha contemplates and meditates upon and worships. So, cultivation of the Atmic experience is essential for all, the Atmic experience which is pure, convincing and self-transcending.

That is the Goal, the fruit of Immortality. Passion and Craving are closely interrelated.